p2p essays

by Terrence A. Maxwell


From : http://firstmonday.org/issues/issue9_9/maxwell/

ABSTRACT
Is copyright necessary? by Terrence A. Maxwell

Copyright is a legal mechanism for promotion of useful knowledge. However, it is not the only means society could use to encourage information dissemination, and several alternative models have been suggested over the last 200 years. This article provides the results of a dynamic simulation of the publishing industry in the United States from 1800 to 2100, and tests the impact of different protection schemes on the development of authorship, the publishing industry, and reader access. It closes with a discussion of intellectual property information policy decisions that can be currently made, and their likely impacts on domestic and international copyright protection.

Richard Lloyd Smith III

B.A.,University of Richmond

MA Thesis Presented to the Graduate Faculty Department of Sociology

University of Virginia January, 1996

complete text :http://religiousmovements.lib.virginia.edu/nrms/neophile.html

ABSTRACT

The unprecedented growth of the World Wide Web signals the emergence of new forms of communication in the so called Age of Information. Social groups are reevaluating the manners in which they conduct relationships and form organizations. Religions are no exception. Many faiths have online sites where members and nonmembers can gather facts about the group's beliefs, history, and locations of worship. Groups utilize electronic forms of communication like e-mail or newsgroups that bridge the distance between members. Audience cults, a term used by Stark and Bainbridge in The Future of Religion, are dispersed, unorganized religious groups. Three will be the focus of this paper: Discordianism, the Church of the SubGenius, and the cults of Cthulhu. I have attempted to show that the 'members' of these groups are actively involved in the construction of the World Wide Web. Due to their intimate affinity for the computer interface and lack of interest in traditional organization, these audience cults are better categorized as neophilic irreligions, diffuse groups of individuals committed to chaos and the unfamiliar that find meaning in supernatural forces embedded in parodies of conventional faiths. These irreligions construct social space and provide meaning for, instead of retreating from, the confusion and unpredictability so rampant in cyber communication. These groups provide members with ultimate meaning and general compensators that are in tandem to what the Web, and more generally, the Information Age, is all about.